The Five Key Positions of Christian Ministry

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I’m reading an excellent book: The House Church Book by Wolfgang Simson.  It goes through the Bible and history to show and critique the structure and progression of the church (how it was, is, and should be), and provides one of the best explanations I’ve seen of the five-fold ministry.

Here is my shortened version of what Simson describes:

Pastor: the pastor is the shepherd of the flock.  He’s right in the midst of his people, making sure that the flock functions as a family.  He is internally and relationally oriented (making sure the sheep connect with God and to each other).  It’s also his job to defend the flock against false prophets.  And since he is so intimate with the flock, he may have trouble seeing the big picture.

Prophet: the prophet is always so far ahead of the flock that few understand him.  He’s on the lookout, listening to God’s voice and seeing visions of the future.  He’s so radically different from the pastor that they usually don’t get along as well.  While the pastor defends the status quo, the prophet is always questioning everything and wanting immediate action.  His job is to provide spiritual intelligence, cast personal and corporate vision, and exhort people according to God’s calling.

Apostle: the apostle is like the ‘army commander’.  He’s away from the flock (but not so far as the prophet) so that he can see the big picture.  Most concerned with strategy and missions, he is the problem solver and talent spotter of the team.  He unites the group (working hand in hand with the prophet) but is constantly running around so much he has no time to stay one place very long.

Teacher: the teacher is most concerned with ‘truth and nothing but the truth’.  He is detail oriented and thorough, focusing intently on the parts of the whole rather than the big picture.  He sits right outside the flock so he can discern how they’re doing.  He is passionate that his students learn to understand, explain and defend their faith.

Evangelist: the evangelist circles the flock closely, but is far enough away that he won’t smell like the sheep pen.  He introduces a healthy outward focus to the church and disciples new believers.  He’s passionate about the depth of conversion and the retention rate of new disciples, and wants everyone to find Jesus.

These positions of the five-fold ministry come from Eph 4:11: “He [Jesus] gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers.”  All Christians are commissioned to evangelize (demonstrate the Christian lifestyle), prophecy (hear from God), disciple (strengthen and deepen the faith of other believers), et cetera, but the five-fold ministry describes ‘offices’ or ‘positions’ within the Christian community that are necessary for the church to function as the body of Christ.

Unfortunately, I’ve noticed that many churches have too many pastors (internal relational people), and even more sheep.  This makes many churches very family oriented, safe, and encouraging places to be (assuming the pastors are fully fulfilling their roles), but doesn’t show believers with other giftings how to naturally grow and enter non-pastoring roles.  Worse, those working in these roles (particularly, the apostolic and prophetic) aren’t usually encouraged to participate in the church.  Consequently, many sheep are either not interested or not prepared to take on an active role in the body of Christ.

If the body of Christ is going to walk in fullness–as is prophesied must happen before Christ’s return (Eph 4:13)–then every member has it’s part, both in office, and in gifting.  So, if you’re a Christian, which position most fits you?

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Emphasis on the First Commandment

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There are two commandments that stand out within the entire Bible and are particularly emphasized by Jesus in the New Testament.  The first commandment is to love God and the second is to love other people.  The first is first and the second is second–they aren’t equal.  If we forget to love God, it really doesn’t matter how much we love people (1 Cor 13).  The first commandment is a requirement for the second, and it is greater (Mat 22:37-38).

I’ve mentioned these commandments before, but it’s very important to recognize the difference between them.  They wouldn’t be highlighted separately if they were the same; thus, we do not love God BY loving other people, we love God THEN we love other people.  This is not a subtle difference.

So how do we love God?  Scripture says we love God by keeping His commandments–we completely submit ourselves to God in obedience of whatever He has for us (John 15:1-11).

This is why loving God has to happen before the loving of people: God has a specific design for how we should individually love those in our spheres of influence.  We aren’t called to random acts of kindness; we’re called to specific works which He prepared beforehand for us to do (Eph 2:10)!

If we neglect to focus on a relationship with the Lord foremost (on truly and wholeheartedly loving Him), then instead of being led by His voice to pour out His love, we become recklessly attempting to earn or prove our salvation to God, ourselves and the world.  We may help people to feel good in the now, but aren’t able to offer them insight toward a stable relationship with the Lord because we don’t have it for ourselves; what is Christianity unless Christians can offer both?  This ‘being good’ wears us out, makes us feel constantly inadequate or in competition with others, and most importantly, it doesn’t work–God knows our heart.

The ‘goodness’ has to come from the inside out.  As we spend time with Him, we know Him and love Him.  He gives us a heart to love Him–more and more as we seek Him–because He knows how small we are.  And as we completely submit to Him in love, we can’t help but be stirred in our spirits to help His other loves.  It really does happen naturally.  And it brings with it a confidence of being a true heir and son or daughter to the Most High God.

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Review of Veiled Freedom by J.M. Windle

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Recommended: An insightful and beautifully written piece of fiction.

This novel reveals modern day Afghanistan realistically and astutely.  Windle juxtaposes the perspectives of three characters: 1) a slightly naive Christian woman, in Afghanistan to start a relief project, 2) an intelligent but rough-on-the edges American security chief to the MOI, and 3) an Afghan native with a tragic past who only wants to please Allah.

Veiled Freedom mixes Western and Middle Eastern culture, politics, and Christian and Islamic spirituality; it has action and mystery while still being a lighthearted, easy read.

The novel’s strongest theme is quite relevant: change has to happen from the inside out.  No country can force freedom or lifestyle on another country, nor can anyone spiritually ‘convert’ those who are content as they are–our personal and corporate freedoms must be taken from the inside out.

The only downside was the superficial way in which Christian character, Amy’s, faith was portrayed.  I felt the novel worked much harder to reveal Islam than Christianity, yet, in this day where not all ‘Christianities’ are alike, I would have liked to feel that Amy was deeply and desperately connected to God–especially as she’s made to be the story’s ‘model’ Christian.

Overall, this was an enjoyable and educational read, deepening my understanding of Afghanistan and its people.

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Spring Cleaning and Spiritual Cleaning

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I’m on an extended vacation visiting family and have been helping with some ‘Spring’ cleaning now that my youngest brother is off to college and my parents will have a large home to themselves.  It has certainly been interesting to sort through old linens and old memories.

So much of what I’d personally collected and designed over the years is so out of character with who God has re-created me to be.  I was throwing things out left and right, and even chose to destroy a couple pieces of art I’d made while being influenced by the wrong spirits.

I’ve learned that physical cleaning and spiritual cleaning often go hand in hand.  It is not within God’s nature to be cluttered, dirty, and deteriorating, but rather to demonstrate His glory: we are to be good stewards of what He’s given us (whether small or large).  There’s a reason why physically cleaning can be more relaxing and make things look newer and more valuable.  Simply: cleanliness is part of God’s nature, and the other is not.

Of course, both the physical and spiritual realms are important.  If you’ve never spiritually cleaned your home, it’s just as essential.  You keep your home spiritually clean by regularly inviting the presence of the Lord (spending time worshiping God through prayer, song, reading the Bible, talking admiringly about Him, et cetera), and by keeping out that which is detestable to Him.

That second part is especially important: getting rid of the detestable stuff.  If you own anything that isn’t pleasing to Jesus, especially if it’s been involved in a religious ceremony for other ‘gods’, it can be like a beacon to attract spirits who think they can make a home in those who are using the ‘demonically sacred’ item.  This can plateau your spiritual growth (and, in my experience, even invite tormenting demons–in my case, I wasn’t aware of the affect until I was advised to get rid of some things and the torment decreased).

You do this kind of spiritual cleansing by walking through your home and praying that if there is anything you need to get rid of that Jesus would make it clear.  Then be obedient to what you think you’re hearing–even if it’s your favorite book, or a great CD, or the token you bought abroad, or the necklace that’s been in your family for generations.   Nothing in this life can compare to knowing Jesus on a personal level.

There is a promise that if we draw near to Him, He will draw near to us (James 4:8), and one of the ways we do this is to chose to honor Him over every other thing by (as the verse says) “cleansing our hands”.  We physically and spiritually clean the best we can, and thus, invite His Spirit to come in to renew and strengthen the rest of us.

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Have you noticed the changes in the church?

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Some of you may have heard about or noticed a transition in the church–a “new breed” of Christians that are arising (especially out of the pentecostal type churches).  Well, there are actually two transitions: some of the church is beginning to adopt New Age doctrine (the emergent church), others of the church are moving into a greater move of the Holy Spirit (we’ll need this outpouring in order to fight the spiritual battle at hand; Acts 2:17-21).

The two transitions seem alike without prudent discernment of the spirits.  Many in the fundamentalist churches are confused or mad about the changes.  The high percentage of Christians throughout the denominations, I think, haven’t even noticed.

I want to make it clear that the Lord freed me FROM New Age thinking.  As a result, I recognize it seeping into the church more clearly than most, and I’m not about to fall back into that movement.  That said, God has power (much more power than the enemy!) and He wants to work through His people as a demonstration of His glory.  I’m sure I’ll discuss both sides in more detail in the future.

What the church needs is to be fully opened to the Holy Spirit, and fully closed to the multiple deceptive spirits.

Fortunately we know that when we ask God the Father to reveal Himself to us that we may know and love Him more, He will not give us deceptive spirits but His Holy Spirit in abundance (Mat 7:11, Luke 11:13).  As long as we’re plugged into the right God, we’ll have the right Spirit.  If you love the Lord, there is no reason to fear what He has for you–He loves you too!

On the other hand, some personalities are so good at being open to new things, that they willingly trust and want whatever friends, family, pastors, etc advertise as being excellent ways to connect to God.  When it comes to spiritual matters, we should never trust anything but the Word of God (Psalm 146:3, Jer 9:4-6, Mic 7:5, Acts 17:11, Prov 3:5).  There are already many false prophets in the world, so it’s very necessary that we test every spirit to know whether or not it’s from God (1 John 4:1-6 and 2 Cor 11:3-4, 13-15).

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Review of Real Church: Does it Exist? Can I find it? by Larry Crabb

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I don’t recommend Real Church, although the title certainly caught my attention.  While Crabb asks very relevant questions with interesting discussion and surprising vulnerability, his vision of the ideal church misses the mark.  Despite all the struggling variations of churches, it seems he wants to create yet another one–a better model, perhaps, but still another man-made plan of action.

What it comes down to for me is that church isn’t ‘working’ because the Presence of God (the Holy Spirit) isn’t truly invited.  We’ve reduced Jesus and His gospel to what is humanly possible.  It isn’t possible for us to walk the way Jesus commissioned us to walk–that’s why we need Him to lead the church.  We’ve got to give up our control, stop complaining things aren’t right, and start giving our hearts to the Lord that we may know Him, hear Him and follow Him.

I admire Crabb’s honesty and his fervor to want a desire for the things of God, but his writing doesn’t reflect the leading of the Spirit.  Crabb has excellent insights into many of the church’s problems, he just doesn’t connect that the full invitation of the Holy Spirit is the bridge to us walking as Christ intended.

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Ignorance and Responsibility

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I work occasionally as a parking enforcement officer–a job I started to get myself through college, and have enjoyed so much I probably will never fully quit.

As I write parking tickets, I’ve often encountered angry people and have had to share with them what they’ve done, while still executing justice.  I’ve heard every excuse, and one time was nearly killed by a man who had parked over an hour in a 30 minute parking zone and, in rage, attempted to run me over with his truck before the police got involved.

One of the most common excuses is not knowing the rules of the road: “I didn’t know that wasn’t a parking space.”, “I didn’t know I needed a permit in that area.”, “No one told me I couldn’t drive through the bus center.”, and so forth.  Some of the people I meet are really nice people who really didn’t know they were in the wrong; more of them are lying (evidenced by the computerized system I carry of every ticket and warning they’ve had in the past).  Regardless, it’s the responsibility of those who drive to know the rules of the road (and of parking).  It’s my responsibility as parking enforcement officer to judge rightly and execute judgment according to the law.

I say this because many Christians neglect to actively pursue the Lord–even though it’s clear that love (demonstrated through obedience) is the first and foremost commandment.  We don’t, in the new covenant, have a rule book to follow as the Jews did; instead, the Holy Spirit writes the law on our hearts and connects us to God so that we can know and walk out His will.  Without the pursuit of God through the Holy Spirit (by reading the Bible, dialoguing with the Lord in prayer, connecting with other Christians in fellowship,…) we miss knowing Him.  And if we don’t know Him, well, He’ll still have to execute perfect judgment.

The season of God’s mercy is NOW.  Right now we’re alive and have the choice whether to learn God’s heart and choose His ways, or whether to drive our lives by our own rules.  And while I can give ‘warnings’ to those parked in the wrong spot (the gift of surprise mercy), God’s mercy is only available until we die, after that His judgment can be nothing but Just because He can’t go back on His word.

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Holy Spirit Conference, ICLV

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Ben and I returned last night from six days in Las Vegas for the Holy Spirit Conference at the International Church of Las Vegas (ICLV).  We had an excellent time.  Hundreds of people received physical healing from the Lord.

Although there were many great messages, my favorite speaker was Heidi Baker.  Her and her husband, Rolland, are missionaries in Mozambique and have experienced the supernatural side of God’s love and provision in amazing ways.  They’ve seen food multiplied, deaf ears opened, the dead raised, the sick healed, and countless other miracles.  But more impressively, Heidi carries the Holy Spirit so strongly that He is heard in her words and physically seen in her countenance.

As Heidi spoke, one theme keep coming up: how much do we want to know Him?  How much do we want His presence?

“The hungry always get fed”, she said, “how hungry are we?” (Isaiah 55)

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The Holy Spirit

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The Holy Spirit is literally the Spirit of God.  1 Corinthians 2:10-16 tells us that just as we have a spirit in us that knows the depths of our thoughts, so does God have a Spirit that knows the depths of His being–and that’s the Holy Spirit.

The Holy Spirit is the same Spirit that resides in God the Father and Jesus themselves.  He’s the third person in the trinity God.

Since the Holy Spirit is the inner Spirit of God Himself, He knows all things.  This more than qualifies Him to be the Spirit of truth, the Helper, who Jesus promises will teach us all things (John 14:17 & 26) and guide us into all truth (John 16:13).

This is really exciting!  And it means that when we ask for more of the Holy Spirit, what we’re getting is the mind of Christ (1 Cor 2:16)!  Even recognizing only the surface level issues of our flesh, we know that the mind of Christ is something we need much more of; we should be diligently pursuing the Holy Spirit so that we can closely partner and connect with God in the way He intended.

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Evidence of Repentance

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In 2 Corinthians 7:11, Paul tells the church of Corinth what repentance looks like.  True repentance is evidenced by:

  • earnestness (diligence)
  • vindication (some versions say, ‘clearing of ourselves’)
  • indignation (we begin to hate the sin; it becomes disgusting to us)
  • fear of the Lord (reverence to the point of trembling before Him)
  • longing (intense desire)
  • zeal (we pursue, embrace, and defend Him with enthusiasm)
  • avenging of wrong (we move from tolerating our own sin to punishing it; we force sin to depart from us by submitting to God)

When we begin demonstrating these attitudes, we show ourselves to be innocent in the matter–true repentance (repentance means ‘a change of mind’) has taken place.

Remember when God the Father instructs Moses about how the Jewish people should sacrifice to the Lord?  Exodus 29:10-30, amongst other places, shows that there was to be a “sin offering”, “burnt offering”, “wave offering”, and “heave offering” (other passages even include “guilt offering”).

Let’s not cut repentance short by stopping after ‘sin offering’; let’s continue to offer a fragrant aroma of prayer to the Lord and to continue fighting against our flesh until everything in competition with the Lord is purged from us.

It’s not enough for us to JUST confess our sins and receive forgiveness–this is a good start, but Christianity is more about seeing and knowing Jesus than simply being forgiven.  That is, a Christian can be forgiven and ‘saved’, and yet not be walking in the freedom Christ intended.  The freedom occurs when we let godly sorrow move us to full submission and a renewed mind.  As we experience this full repentence, we also begin to experience the Lord Himself because the cloudiness of sin clears itself from us enough that we can begin to see our Lord.

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